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BAAL I. The identify batal is a typical Semitic noun indicating 'lord, owner'. placed on a god it takes place about ninety occasions within the OT. The LXX transcribes BoW., Vulgate Baal, plural Bow.\~ and Baalim. even though nonnally an appellative, the identify is Utilized in Ugaritic religion as the right name of the deity. Also from the Bible, the noun takes place given that the name of a selected Canaanite god. II. In keeping with Pettinato the noun batal was at first employed to be a divine title. it really is attested as such already in 3rd millennium texts. The point out of dba4-alx from check here the listing of deities from Abu ~alabikh (R. D. BIGGS, Inscription from Abu SalabikJr [OIP 99: Chicago 1974] no. eighty three v eleven no. 84 obv. iii eight') presents the oldest proof of Baal's worship. For the reason that Abu ~alabikh god record mentions the god amidst a prosperity of other deities, Each and every of these referred to by its proper identify.
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There is often absolute confidence of correct monotheism. during the philosophical feeling on the word, a'i prolonged given that the perception in other heavenly beings (->'sons of God') just isn't eschewed. Only if the subordinate deities arc degmded to ->angels, established from the God they serve, can a single discuss of monotheism. Since the demarcation traces between human and divine arc not a" Obviously dmwn in The traditional Ncar E.one!>t since they arc in lots of current religions, the term 'elOlzim can be utilized in the sensc of 'divine' or 'incredible'. it truly is Uncertain, nonetheless, whether or not in these scenarios the word is used just to be a superlative. The rtia~l 'elOlzim of Gen one:two is maybe nut 'the spirit of God', however it is rarely being rendered as 'a horrible stunn' either. it's best translated as 'a divine wind': in the same way, the ~lerdar 'il6lzim stated in I Sam fourteen: 15 is indeed a 'divinely
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preserved an more mature strand of tradition. nevertheless fonnally dependant on Jeroboam's fonnula, but preserving the old Idea (which was presumably the intention of Jeroboam's phrases) that just one deity was for being identified through the fomlUla. which go through originally 'N 'cliihekfl
Phoen skn, 'ruler, governor') and in 131 :21 by ma-lik.ME~, 'counsellors·. At Ugarit the riibi~u (U).MA~KIM) seems as being a contracting social gathering or perhaps a witness in paperwork. In RS 16.a hundred forty five:twenty five-26 he is outlined as the final witness, and it is called "he who provides forth the royal seal H • The title is applied to specific deities (mainly male) in the good feeling, designating them as heavenly counterparts from the human riJbi$u. fundamental this conception may be his judicial position: within the party of certain transgressions these types of deities might be expected to bling responsible functions to judgment. Moreover, gods might be invoked in curses to act as a riibi£u against the offending party. The drafters of those curses might have experienced the demonic facet of the riibi$U in your mind. a person also finds selected unnamed deities or -"demons bearing the title rabi$ X, commonly with regard to a particular metropolis (e.